Ottoman glassware lives on
Ottoman glassware lives on Saturday, January 12, 2008
Through millennia the beauty and functions of glassware have been appreciated by many, from travel writers to sultans.
GÜL DEMİR - NIKI GAMM ISTANBUL - Turkish Daily News
Glass was discovered most likely by chance several thousand years ago.
The earliest examples of glass come down to us from sites in the Middle East and beyond. The Roman author Pliny thought that glassmaking should be dated to approximately 5000 BC and he attributed its spread to Phoenicians traders who sailed all over the Mediterranean and even more distant places. The earliest glassware pieces still in existence have been dated to approximately 3500 B.C. Egypt and eastern Mesopotamia although the production of beads may have occurred long before. In Egypt the first beads were made of glass obsidian prior to the discovery of the manufacturing processes. It wasn't until the 16th century B.C. that evidence of vases was found. The earliest pieces are not only to be found in Egypt and Mesopotamia but also in Mycenae, China and Tyrol.
Of all the manufacturers of ancient glass it is the Romans who surpassed all others. Ships plied their trade all over the Mediterranean, the Atlantic coast and the Red Sea and trading caravans traveled far to the East – loaded with lamps, perfume bottles, vases, and other goods. The Middle East, Syria (the former Mesopotamia) and Egypt continued to make glass as well and the Byzantines were also well known for their glassware including much made for churches. It is likely that high quality glass making in Byzantium was the result of the collapse of the Western Roman Empire when many craftsmen would have left Italy for the comparative safety of the eastern empire.
So there were any number of places from which the Ottomans could buy excellent glassware and could lure craftsmen to Istanbul where they would design and manufacture glass.
Glass and glassmaking among the Ottoman Turks
Anatolia was home to many of the same artistic endeavors as were to be found in neighboring areas so the glassmaking centers of Damascus, Aleppo and Tyre would be of critical importance for the spread of knowledge about and interest in glass making. We know for instance that after the conquest of Constantinople in 1453, Fatih Sultan Mehmed did everything possible to increase the population of the city and attract artisans of all sorts from many areas. When cities were conquered their artisans were spared and brought to Istanbul. In order to encourage their work, the very best went to work in the palace workshops turning out designs and executing them.
According to what we know, these artisans were protected by the government; housed and fed, given apprentices, salaries and even bonuses for especially beautiful works. As many as 45 craftsmen might be working in the palace at any one time. Prices where pieces would be sold were strictly controlled, helped by the fact that there was glass-quality sand in and around Istanbul. Records were kept in such detail that it is possible to find out the names of the glass workers and their salaries. Foundations were set up that would take care of the workers when they became old enough to retire or if they became incapacitated through some kind of accident.
According to Fuat Bayramoğlu, glass making outside the palace was carried out between Eğrikapı and Tekfur Sarayı on the west side of the city by the walls and also in Bakırkoy around the Baruthane-i Amire. Most likely this was to avoid the possibility of fire since most of the structures inside the city walls were made of wood and were situated very close to each other if not actually touching. Again the products were strictly controlled.
The 17th century Ottoman travel writer, Evliya Çelebi, talks of how sweet and colorful the glassware was that was produced in a workshop found in Bostancı on the Asian side of Istanbul. Basically three main types of glassware were produced – plain, colored and crystal.
Plain and colored glass was used in windows and even today it is possible to see examples at Topkapı Palace that are still in place. Their existence actually adds to the mystique of many rooms such as the sultan's salon in the harem. The best in fact were in small pieces as if mullioned and arranged to form a design.
The more luxurious types were products made for everyday use. These included tulip vases, glasses, boxes, lamps, candleholders, candy dishes and the like. Another type of product was the rounded ball-shapes that one finds in the domes of hamams and these could be colored or transparent. These same items were used by the Ottoman army during the siege of Rhodes in 1522. But in this case they were used as bombshells or bullets rather than for light or decoration.
In the famous illustrated Surname that was produced for the circumcision of the son of Sultan Murad III (1578-1595), there are miniature paintings that show the glassmakers passing in front of the sultan's loge. One miniature shows examples of glassblowing with the blowers being brought along on a float that included an oven to provide the heat while another shows the glassblowers holding vases and escorting a cart with examples of their glass pane work.
By the second half of the 18th century, all of the glassworks around the city were collected at Tekfur Sarayı and the glassmakers had to pay rent for the workshop facilities.
Ottoman glass in later years
Beykoz glassware became popular in the 19th century. The first workshop to be established in this small Bosporus village on the Asian side was set up by a Mevlevi dervish named Mehmet Dede. A variety of products such as cups, glasses, vases, jelly dishes and the like were turned out. What distinguished these was that the white, milk-colored, blue or transparent pieces were decorated with gilt or enamel. It seems that Sultan Selim III had sent Mehmet Dede to Venice to learn the art of glassmaking there and he brought the skill back with him along with examples.
Not far away in 1934, the famous Paşabahçe Glass Factory was set up in Paşabahçe just a short distance away from Beykoz. Today Paşabahçe is one part of the huge conglomerate Şişecam, a company devoted to design, production and research and development and a company that has become one of the leading glass manufacturers in the world.
So Ottoman glassmaking lives on as Şişecam conquers the world.
"Who, when he first saw the sand and ashes by casual intenseness of heat melted into a metalline form, rugged with excrescences and clouded with impurities, would have imagined that in this shapeless lump lay concealed so many conveniences of life as would in time constitute a great part of the happiness of the world? Yet by some such fortuitous liquefaction was mankind taught to procure a body at once in a high degree solid and transparent, which might admit the light of the sun and exclude the violence of the wind…" (Samuel Johnson, in The Rambler)
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